Masai in Kenya: National Geographic meets Modern Consumption
The Masai are a gorgeous example of a resilient culture. For
my part, I find I walk a delicate line with resilient indigenous cultures like
the Inuit, Australian Aborigines, Korowai: I want to protect their way of life,
whilst simultaneously want desperately to go see them, visit with them, learn
from them. OH and I don’t want anyone else to get to do that either. Because
these people should be allowed to live autonomously and not as zoo animals
besieged by throngs of observers from the first world.
The Masai are what I would call a celebrity culture.
National Geographic conjures up images of mud huts with thatched roofs, women
in humungous bright beaded jewelry dancing in unison, men draped in bright
blankets readying for a lion hunt. And from what I can tell, this a fairly
accurate depiction of ONE facet of the modern Masai culture.
In Nairobi (and probably in the whole of Kenya) the “Masai”
tag has been totally commoditized. The flea markets are called “Masai Markets.”
Vendors will claim to be Masai, even if they’re selling tupperware. When you
roll up to a guide station in the national parks, a slew of men await you, many
wearing Masai garb because who wants to get a regular guide through the park
when you could be guided by a “real Masai warrior”?! A closer look reveals the
4” gauges in the ears of the barefoot guy to the right, wearing jeans and a
t-shirt, smoking his hand rolled cigarette and not giving one shit if you know
that he’s Masai.
You can, for a price, even secure a “Masai Warrior”
prostitute in downtown Nairobi. Can’t tell you if they’re the real deal. That
was not a rabbit hole I wanted to go down.
From what I could tell, most Masai families out there owned
upwards of 20 zebu cattle. More often in pastoralist communities you see more
stratification: 3 cows here, 45 over there, the family down the street owns 14
. . . But across the board, this community seemed incredibly wealthy. And by
wealthy I mean that an adult Zebu can sell for $3,000 - $10,000. And if each
family has at least two dozen . . . How much do you have put away in your
savings account, hmmmm?
We drove through early in the morning Saturday and it was
everything Nat Geo had promised. Widely spaced compounds of rectangular mud homes,
dried and cracked by the sun. Small groups of tall, lanky men herding and
tending cattle. Women gathering with their children, chatting and laughing.
Their brilliantly vibrant clothing was all the more beautiful against the
monotone, brown dirt landscape.
They weren’t. I don’t know where this stuff comes from. The
best theory I’ve heard is that it’s all made in the slums and someone from the
villages drives in once a week to buy in bulk. Then it gets sold back to the
visitors from Nairobi. One big circle of consumption. I guess if anyone should
be selling it though, it’s these women.
When we left the park, we made a snack stop at the strip of
Masai store fronts nearby. We bought fruit, shot the breeze with a few store
owners, I had the most AMAZING hardboiled egg stuffed with kechumbari (I
actually had three. It’s delicious. I’ll make it for you sometime) and watched
the women selling kitsch descend upon a private school bus full of children. It
was irksome and entertaining simultaneously and as I watched and ate my
delicious egg snack, I meditated on how, even with the best intentions, it’s so
hard to know what kind of harm or good I am doing on days like this.
. . . The hypocrisy and self-centeredness is not lost on me.
But lucky for me, and the rest of the world, the alternative
is not as dark as we think. I know the overall assumption is that if we expose
an autonomous culture to modern society, they will inevitably assimilate and
leave their traditions in the dust. But this fear operates under the assumption
that “our” way of life is so undeniably awesome that OF COURSE anyone would
want to assimilate as much as possible. Because we surely know better.
Ha ha, funny story. We don’t. And not everyone in the world
would prefer to abandon their culture, their traditions, their history for a
crack at living the “modern life.” More
often what I have observed (in my albeit limited experience) is that certain
modern conveniences (like the cell phone, vaccinations, internal combustion)
are helpful enough to warrant integration, while the rest of what the first
world has to offer (Tivo, minivans, the Snuggie, Jersey Shore) is completely
abandoned.
And from what I’ve learned in Kenya, the Masai are a solid
example.
(Photo taken at 5:30AM on the outskirts of Masai communal land).
In town I’ll run into the rare Masai tribe member. I should
clarify that many many people will tell you they are “Masai” to sell you something.
But few Masai who come into the city dress obviously, and the rest don’t really
care if you know they’re Masai or not. General rule = If they tell you they’re
Masai, they’re not.
Waiting for a matatu with me in town last weekend was an
older woman traveling with her daughter and grandchildren. Her family was
dressed in jeans and muted colors while she sat in stark contrast. Shaved head,
lime green shawl, bright red blanket. Beautifully beaded earrings made of wire
hung from several ear piercings and hung low past her neck. She stood out quite
plainly and I suppose garnered some respect because there were thousands of us
waiting in the cue for an outgoing matatu that afternoon and she was the only
one with a chair.

Our guide was John. About an hour into our hike through
Hell’s Gate he revealed he lives in one of the Masai villages. My favorite
thing about John is that while we were all in our canyon spelunking gear, he
escorted us wearing a tattered suit and plastic shoes.
Not rubber. Plastic.

This is the Masai mystique within greater Nairobi. A
commoditized money making ploy used largely to manipulate tourists. But I was
heartened to see this woman at the matatu stage on Friday. Respected, self-possessed,
wearing traditional flair and simply traveling home with her daughter and
grandbabies for the long weekend.
We were destined for Masai Mara, an absolutely amazing
wildlife reserve in southeast Kenya. It also happens to be nestled deep in the Masai
tribal communities.
The Masai in southeast Kenya are predominantly pastoralist,
and by pastoralist standards, incredibly wealthy. Pastoralist livelihoods, to
over simplify, are based around their livestock. Your herd of cattle represents
your wealth, social status and quite literally serves as your savings account.
(These photos were taken from a moving car window so they’re
terrible.)
The morning was impressively windy, bright and sunny, and just
the lightest drizzle turned the dirt to a red clay color. The road was entirely eroded by the rains, and
the sound our rickety van was making absolutely ruined the peaceful morning for
everyone, but beyond that I would have characterized the scene as picturesque.
As we approached the Mara, herds of zebras, groups of guinea
fowl and lone giraffes began to appear amid the villages.
I mean, seriously. Eat your heart out Discover Channel.
At the park gate, however, we were beset upon by throngs of
Masai women forcefully selling yet more Masai kitsch. I was totally expecting
it, and kind of hoping they’d be peddling authentic wares instead of more of
the bulk blankets, bracelets and necklaces available in downtown Nairobi. . .
Masai Mara was amazing by the way. I expected to see maybe a
couple of Africa’s Big Five from a barely discernible distance and come out
with some poorly focused photos. Not the case. Oh my goodness. Black rhino, 4
different breeds of giraffe, two families of hippos, crocodiles, herd of
elephants right on the road, lions and their lionesses, and wildebeests
wildebeests wildebeests. Highly recommended.
Unfortunately though, we learned that the uptick in tourism
due to the migration was aggravating the animals. In particular, the elephants.
And one of the women from the villages had been trampled last week. Which is
depressing all on its own, but then to realize post facto that I was part of
the problem, was quite disheartening and reminded me of that delicate line we
walk.
·
Support a wildlife refuge? Check
·
Become an unwelcome presence in the day to day
shenanigans of said wildlife? Check
·
Potentially aggravate the wildlife and endanger
the lives of locals? Check
·
Support local businesses and livelihoods? Check
·
Educate myself? Big check
I know it’s impossible to live without having any negative
impact on the world around you. The best I think I can hold myself to is to try
and be smart about it.
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